Whom does God bless?

Posted: March 20, 2012 | Author: | Filed under: Bible | Tags: , | 1 Comment »

Or, what happened to the Emites, Horites and Zamzummites?

In the second chapter of Deuteronomy Moses relates to the Israelites how Yahweh forbade them from attempting to conquer the land belonging to the Edomites, Moabites and Ammonites respectively (2:5, 9, 19). The reason was that He, Yahweh, had blessed the descendants of Esau and of Lot with that land. In fact, the language used of these other nations is very similar to the language used of Israel elsewhere in the Old Testament:

The Emites used to live [in the land of Moab]—a people strong and numerous, and as tall as the Anakites. Like the Anakites, they too were considered Rephaites, but the Moabites called them Emites. Horites used to live in Seir, but the descendants of Esau drove them out. They destroyed the Horites from before them and settled in their place, just as Israel did in the land the LORD gave them as their possession. (2:10-12)

[The Zamzummites] were a people strong and numerous, and as tall as the Anakites. The LORD destroyed them from before the Ammonites, who drove them out and settled in their place. The LORD had done the same for the descendants of Esau, who lived in Seir, when he destroyed the Horites from before them. They drove them out and have lived in their place to this day. And as for the Avvites who lived in villages as far as Gaza, the Caphtorites coming out from Caphtor destroyed them and settled in their place. (2:21-23)

See also Deuteronomy 31:3, 32:8; Amos 9:7 and Acts 17:26.

TL;DR: The God of Israel removed the previous inhabitants of these lands for the benefit of nations that would become Israel’s enemies.

So what?

Psalm 145:9 tells us that God is loving towards all He has made, and Jesus taught His disciples that their heavenly Father sends sunshine and rain indiscriminately on all (Matthew 5:45). Christians should therefore be careful not to lay exclusive claims to God’s blessings. (To be sure, there are covenant blessings reserved for the obedient.)  Rather, let us point out that God’s goodness to those who don’t acknowledge Him is part of His undeniable witness of Himself, that they may turn to Him (Acts 14:17).

Question: Whom does God bless? Answer: His enemies and His former enemies. Which group are you in?

I learned to care about the Zamzummites by listening to Chris Wright. Other things he’s said have found their way into this post.

What was the proof that Joseph forgave his brothers?

Posted: February 28, 2012 | Author: | Filed under: Sermon notes | Tags: , | Leave a comment »

This post is built on one of the points in Christopher Wright’s sermon, Joseph: The hopeful believer.

The first thirty years of Joseph’s life were quite dramatic. He spent seventeen of them as a pampered son (and detested brother) and the remainder as first a slave then as a prisoner. Humanly speaking, the cause of his misery could be traced back to his brothers. When he first revealed himself to them years after they’d sold him into slavery, he wept over them, kissing and embracing them (Genesis 45:14-15).  Yet seventeen years after that first reconciliation, at their father’s death, we see the brothers wracked with guilt and still fearing retaliation  (Genesis 50:15-18).  Joseph’s response is summarised 50:19-21.

How could the brothers know they were really reconciled? Was it Joseph telling them not to be afraid (v. 19)? No, those could just be words. Was it Joseph pointing to God (v. 20)? Well, he could just be spouting theology. What was it then? It was when Joseph said he would care for them and their children (v. 21).

Some months ago we were studying the topic of forgiveness at Bible study. The leader asked how we could know that we’d forgiven someone. I answered something to the effect of, “When you stop wishing they’d slip on the stairs and fall, or similar thoughts.” Today my answer would be different. Not retaliating—in thought or in deed—is a necessary step, but it isn’t sufficient. True biblical forgiveness also involves doing good to the people who wrong us (as far as is possible).

Joseph promising to care for his brothers and their families was a practical, undeniable demonstration of love in action. He was obeying Jesus’ teaching in Luke 6:27-28 centuries in advance. Joseph was also pointing forward to Jesus himself, who called them ‘ brothers’ those who had deserted him less than 72 hours before (John 20:17 and Mark 14:50 respectively). He was pointing forward to the One who died for His enemies (Romans 5:6-10).

In Romans 5:5 Paul tells us that God has poured out His love into our hearts through the Holy Spirit. And it is only through that divine love working in us that we can not only refrain from harming those who have hurt us, but also actively seek to do them good. (I’m glad I serve a God who enables me to obey His commands!)

 

Puzzling over Hagar and Ishmael

Posted: January 24, 2012 | Author: | Filed under: Sermon notes | Tags: , | 4 Comments »

Any brilliant thoughts in this post aren’t mine but from Christopher Wright, in particular his sermon titled Abraham, father of the wrong family (length 35:56). Do have a listen to it!

A couple of weeks ago I was reading from the section of Genesis that contains the story of Hagar and her son Ishmael, and some of it left me somewhat perplexed. We’re introduced to Hagar in chapter 16 when Sarai suggests that Abram may do well to sleep with her. Hagar becomes pregnant and looks down on barren Sarai; Sarai retaliates and Hagar flees to the desert.

Then came the first of my furrowed-brow experiences. The first appearance of the angel of the Lord was to Hagar (Genesis 16:7-12). To an Egyptian slave. Not only that, but He gives her a promise on par with the one Yahweh had previously given Abram: of descendants too numerous to count. Wait, what???! Equally surprising is that Hagar obeyed the command to return to the ill-treatment under Sarai. She delivers her son and gives him the name the angel of Yahweh instructed her to.

The next time we run into Hagar is in chapter 21 when Sarah tells her husband to get rid of Hagar and Ishmael. Abraham’s reluctant to do so but Yahweh tells Abraham it’s okay saying, “I will make the son of the maid-servant into a nation also, because he is your offspring.” (Genesis 21:13). Okay, fair enough.

So Hagar and Ishmael are sent off, but they run out of water in the desert. Yahweh finds Hagar again and repeats His promise. And then He provides an entire well of water! Genesis 21:20 says that God was with Ishmael as he grew up. Later in chapter 25, we read that God kept his promise to make him a great nation by giving him 12 sons. In fact, as Wright points out in his sermon, Isaac and Ishmael are blessed in identical ways except one.

What’s the point?

So why should we care what happened to the progenitor of the Arabs four millennia ago anyway? Answer: This account teaches us something of God’s unchanging character.

  1. God shows compassion to Hagar and Ishmael, because He delights to show compassion to the disenfranchised (Deuteronomy 10:18)
  2. Hagar named the place of her first encounter with God “the well of the one who sees me” and was instructed to name her son “God hears”.  This picture of a  God who sees and hears is an anticipation of the next book in the Bible (Exodus 3:7).
  3. God is determined to keep His promise moving, in spite of human error. His promise was to bless all the nations of the earth through Abraham’s seed (Genesis 12:3). All nations, including Ishmael’s descendants. Including you and me!