Leviticus 1-7 and the New Testament believer
Posted: February 21, 2012 Filed under: Biblical words and themes | Tags: Dale Ralph Davis, Gordon Wenham, Leviticus 2 Comments »The first seven chapters of Leviticus are all about the sacrificial system. Many New Testament believers know that Christ is the ultimate sacrifice for our sins, but is that all we can learn from the divinely-mandated sacrifices? You know I’m going to say “no”, because otherwise I wouldn’t be writing this post
One thing I’d always overlooked is that with the exception of Leviticus 6:8-7:36, these chapters are addressed to the ordinary Israelite (one of my podcast pastors pointed that out). God says to Moses, “say to the Israelites” in 1:1-2; 4:1-2; 5:1; 6:1, 8-9, 24-25; 7:22-23, 28-29. If these instructions were for the regular members of the covenant community then, they must have some significance for the regular members of the covenant community now. Following is some of what I’ve been thinking on:
Sacrifice and worship
Some of the principles of worship then are applicable now:
- Excellence: the animal offerings were to be without blemish, e.g. 1:3, 10.
- Spontaneity: the burnt offering (ch. 1), grain offering (ch. 2) and fellowship offering (ch. 3) were voluntary. One of the occasions for a presenting a fellowship offering was when the worshipper wished to express general gratitude to God. (Isn’t that a delightful provision God makes?)
- Structure: there were rules to be followed, such as what sacrificial animal to bring and what to do with its various parts. There are still rules to be followed by the New Testament believer, such as the ones Paul lays down in 1 Corinthians 14.
- No economic barriers: The type of sacrifice to be made was in some cases porportional to the worshipper’s status and wealth (1:14-17; 5:7-13). Yahweh wouldn’t let that be a hindrance to atonement for sin.
- Substitution: The worshipper placed their hands on a sacrificial animal, which died instead of the human.
Sacrifice and the Christian
The New Testament writers used metaphors drawn from the Jewish sacrificial system with reference to the Christian.The burnt offering (Leviticus 1) was completely burnt up on the altar, nothing remained. In the same way, the follower of Christ is called to give up their life completely to God:
- Matthew 10:38, parallel in Luke 9:23-24
- Galatians 2:20
- Romans 12:1
- 1 Peter 2:20–25; 4:12–13; 5:9–10
Additionally, portions of some sacrifices were given to the officiating priest (e.g. Leviticus 2:3, 10). Paul picks up on this in 1 Corinthians 9:13-14 and applies it to the ministers of the New Covenant.
Sacrifice and Christ
The New Testament as a whole helps us understand that the sacrificial system, the tabernacle/temple and the priesthood were all pointers to Christ. The language of sacrifice is used to describe the life and death of Jesus:
- The Lamb: John 1:29, 36; 1 Corinthians 5:7, 1 Peter 1:19; Revelation 5:6, 12-13 (and elsewhere in Revelation)
- The blood: Romans 3:23-25; Ephesians 1:7; Hebrews 9:12-14, 21- 22; 10:19, 1 John 1:7, Revelation 1:5
- A pleasing aroma to God: Ephesians 5:2 (see, for example, Leviticus 1:9, 13, 17)
- The suffering servant Isaiah 53 is picked up in Matthew 27, Mark 15, Luke 23 and John 19
Resources I used
- Leviticus Lecture 1 by Gordon Wenham (audio and handout available here)
- Five sermons on Leviticus by Dale Ralph Davis (audio available here, date range is from April-October 2008)
- HCSB Study Bible
Rahab told a lie… and then she told the truth
Posted: March 31, 2011 Filed under: Sermon notes | Tags: Dale Ralph Davis, Joshua Leave a comment »This post is based on a sermon titled “A Shady Lady With a Bright Testimony” (length 52:26) by Dale Ralph Davis.
The New Testament in Hebrews 11 commends Rahab for her faith. We often overlook that as we focus on her lie (and her line of work, and her scarlet cord).
Why on earth did Rahab hide the Israelite spies? Because God had already been at work in her life long before the spies’ arrival.
Joshua 2:9-13
Rahab told the truth about God. She heard a testimony (verses 9-10). She formed a conviction about who Yahweh is (verse 11). She sought a refuge from Him (verses 12-13). This is a pattern for saving faith: you hear, form a conviction and seek refuge from God. You have not only the right beliefs, but also act on them.
As a result, in Jericho there was a safety zone in the midst of judgment. Previous examples of such safety zones are found in Noah’s ark and in Goshen during the plagues. These were pointers to Christ’s cross, our place of refuge in the midst of the judgment to come.
Finally..
If you were to cut out chapter 2 and 6:22-25 out of the book of Joshua, you’d never miss them. The story flows along quite well without those portions. The narrator didn’t have to tell us the story of Rahab; he interrupted his normal programming to tell it to us.
Yes, Rahab the prostitute told a lie and tied a scarlet cord to her window. But she also trusted in a great and merciful God, who is still in the business of saving those who seek refuge in Him.
Addendum: Read A Remarkable Woman for someone else’s opinion
