Leviticus 1-7 and the New Testament believer

The first seven chapters of Leviticus are all about the sacrificial system. Many New Testament believers know that Christ is the ultimate sacrifice for our sins, but is that all we can learn from the divinely-mandated sacrifices? You know I’m going to say “no”, because otherwise I wouldn’t be writing this post :)

One thing I’d always overlooked is that with the exception of Leviticus 6:8-7:36, these chapters are addressed to the ordinary Israelite (one of my podcast pastors pointed that out). God says to Moses, “say to the Israelites” in 1:1-2; 4:1-2; 5:1; 6:1, 8-9, 24-25; 7:22-23, 28-29. If these instructions were for the regular members of the covenant community then, they must have some significance for the regular members of the covenant community now. Following is some of what I’ve been thinking on:

Sacrifice and worship

Some of the principles of worship then are applicable now:

  • Excellence: the animal offerings were to be without blemish, e.g. 1:3, 10.
  • Spontaneity: the burnt offering (ch. 1), grain offering (ch. 2) and fellowship offering (ch. 3) were voluntary. One of the occasions for a presenting a fellowship offering was when the worshipper wished to express general gratitude to God. (Isn’t that a delightful provision God makes?)
  • Structure: there were rules to be followed, such as what sacrificial  animal to bring and what to do with its various parts. There are still rules to be followed by the New Testament believer, such as the ones Paul lays down  in 1 Corinthians 14.
  • No economic barriers: The type of sacrifice to be made was in some cases porportional to the worshipper’s status and wealth (1:14-17; 5:7-13). Yahweh wouldn’t let that be a hindrance to atonement for sin.
  • Substitution: The worshipper placed their hands on a sacrificial animal, which died instead of the human.

Sacrifice and the Christian

The New Testament writers used metaphors drawn from the Jewish sacrificial system with reference to the Christian.The burnt offering (Leviticus 1) was completely burnt up on the altar, nothing remained. In the same way, the follower of Christ is called to give up their life completely to God:

  • Matthew 10:38, parallel in Luke 9:23-24
  • Galatians 2:20
  • Romans 12:1
  • 1 Peter 2:20–25; 4:12–13; 5:9–10

Additionally, portions of some sacrifices were given to the officiating priest (e.g. Leviticus 2:3, 10). Paul picks up on this in 1 Corinthians 9:13-14 and applies it to the ministers of the New Covenant.

Sacrifice and Christ

The New Testament as a whole helps us understand that the sacrificial system, the tabernacle/temple and the priesthood were all pointers to Christ. The language of sacrifice is used to describe the life and death of Jesus:

  • The Lamb: John 1:29, 36; 1 Corinthians 5:7, 1 Peter 1:19; Revelation 5:6, 12-13 (and elsewhere in Revelation)
  • The blood: Romans 3:23-25; Ephesians 1:7; Hebrews 9:12-14, 21- 22; 10:19, 1 John 1:7, Revelation 1:5
  • A pleasing aroma to God: Ephesians 5:2 (see, for example, Leviticus 1:9, 13, 17)
  • The suffering servant Isaiah 53 is picked up in Matthew 27, Mark 15, Luke 23 and John 19

Resources I used

  • Leviticus Lecture 1 by Gordon Wenham (audio and handout available here)
  • Five sermons on Leviticus by Dale Ralph Davis (audio available here, date range is from April-October 2008)
  • HCSB Study Bible



Praying and praising with the psalmists

David in prayer, by Master of the Ingeborg Psalter (Public domain, via Wikimedia Commons)

King David in prayer, via Wikimedia Commons

“What can miserable Christians sing?” someone once asked. Short answer: the psalms (read the long answer).

In the psalms we read raw human responses to and about God—be they the heights of praise as in Psalms 148-150 or the depths of despair in Psalm 88. The psalms teach us to praise God, in particular for His work of salvation (see Psalm 105); they give us words for praise when our prayers are answered (see Psalm 30). They also teach us to lament.

The lament psalms are among the most quoted in the New Testament. Jesus prays Psalm 22 on the cross; the early church quotes Psalms 69  and 109 (Acts 1:20); one of the prayers of the saints in heaven (Revelation 6:10) echoes Psalms 79:10, 94:3 and 119:84.

This certainly gives us warrant to use them today, one, because not every Christian is happy all the time. Two, by praying the laments, those among us who are happy can learn to empathise, as the apostle Paul exhorted us to “rejoice with those who rejoice, weep with those who weep” (Romans 12:15).

So the next time you feel on top of the world—or utterly crushed by it—pick up your Bible and simply read out a psalm or two aloud. If you’re particularly diligent, perhaps you could start the discipline of reading a set number of psalms a day. The God who came to the psalmists’ rescue is ready to respond to your cry.

Further resources:

This post draws on material from Praying the Psalms by Gordon Wenham (MP3). You may also have a look at the Psalms section here on this blog.



A scholarly overview of the psalms

Did you know that the Psalms are the OT book most quoted in the NT, with psalm 110 leading the way.

The Psalter is divided into 5 books (probably alluding to the Pentateuch), each ending in a benediction and ‘Amen’. Book 5 ends in an extended benediction comprising chapters 146-150 (the Hallelujah psalms).

The superscriptions identify David as author of 73 psalms, found mostly in books 1 and 2. Other authors include the Sons of Korah (11 psalms), Asaph (12 psalms), Solomon (possibly two psalms), and Moses (one). ‘Orphan psalms’ do not identify the author.

Psalm 1 introduces the whole Psalter. This psalm presents two models for life: the righteous man and the wicked man. This dual polarity is found elsewhere in the Bible— in Proverbs, listening to Lady Wisdom or Lady Folly; or, in Jesus’ words, the narrow gate and the wide gate, building on sand or on the rock, good trees producing good fruit and bad trees producing bad fruit. In this way, in addition to providing guidance to worship, the Psalms contribute to the overall theme of Scripture. Read the rest of this entry »