Ref: 1 Peter 1:18-19.
Secular people in the West, and more primitive people in animistic tribes, have this in common: They believe in the power of ancestral bondage. They call it by different names. Animistic people may speak in terms of ancestral spirits and the transmission of curses. Secular people may speak of genetic influence or the wounding of abusive, codependent, emotionally distant parents. In both cases there is a sense of fatalism that we are bound to live
with the curse or the wounds from our ancestry. The future seems futile and void of happiness.
When Christ died, God had a view to the relationship between us and our ancestors. He meant to set us free from the futility we inherited from them. That is one of the great reasons Christ died.
No hex can hold against you, if your sins are all forgiven, and you are clothed with the righteousness of Christ, and you are ransomed and loved by the Creator of the universe.
Nor is any wound that was inflicted by a parent beyond the healing of Jesus. The healing ransom is called “the precious blood of Christ.” The word “precious” conveys infinite value. Therefore the ransom is infinitely liberating. No bondage can stand against it.
—Pages 74, 75
This was a refreshing chapter to read; I’ve been more exposed to the portions of Scripture dealing with ancestral curses, and less to the remedy. I sure am glad that the power of the liberator defines the extent of the liberation (p74)!